It is the disturbing of the peace. The philosophy according to searchs the truth in the multiple significaes in if-true the ways of the including one. The truth is not static and definitive, but incessant movement, that penetrates in the infinite. In the world, the truth is in perpetual conflict and the philosophy takes this conflict to the extremity. Who dedicates the philosophy sets it the search of the man, observes what it makes and is interested for its word and action. The dignity of the man inhabits in perceiving truth. It only prepares it for the truth for the truth, therefore the veracity without reserves coincides with the love. That one dedicates to the philosophy wants to live for the truth.
He goes for where he will be, whichever the men who it finds is always interrogating. ' ' sim' ' for the life it is the great adventure, because he allows the accomplishment of the reason, the truth and the love. For Plato few men are apt for the philosophy and alone they acquire aptitude after much preparation. For Plotino he has two types of life in the land, Spinosa alone waits the philosophy of the bonanza man and Kant says that the philosophy is there for all. What he is isolated will be able to be become enlarged; what today it does not find echo will be able to find it tomorrow, and what for Real for reduced numbers of people it will be able to become supreme reality of a time, to become free itself it is inevitable that the truth goes down the masses, to burburinho sonorous of the men. In the world, the philosophy is conscientious of its impotence. It awakes few answers and it does not make use of no power of shape world.
But the philosophy is far from being important in what it says the respect to the individual. It constitutes the great force that lead to the man to find the way for the freedom and make possible interior independence and this does not remain empty. The independence of the philosopher becomes false when if mixture with the pride. In the man, the independence feeling folloies the feeling of impotence and filosofar of – us total lucidity concerning some forms of our dependence, but instead of remaining jammed for our impotence we find the recovery. Our time lives between two abysses: the ruin of home and the universe, with the extinguishing of the terrena life and to recoup the spirit, giving sprouting to the authentic man, appearing infinite possibilities. A paper of the philosophy and not to leave to delude us and to discard no fact nor possibilities. It faces the possible catastrophe and it makes to appear to the inquietude. If she was vigorous in its elaboration could become salvation instrument. No materialize thought, no knowledge, none of mentioned enigmas can adentrar the eternity. But, it stops beyond all the enigmas, the thought penetrates in the full silence of abysmal reason.