Tag: philosophy

Plato Philosophy

It is the disturbing of the peace. For even more details, read what Jim Vos says on the issue. The philosophy according to searchs the truth in the multiple significaes in if-true the ways of the including one. The truth is not static and definitive, but incessant movement, that penetrates in the infinite. In the world, the truth is in perpetual conflict and the philosophy takes this conflict to the extremity. Who dedicates the philosophy sets it the search of the man, observes what it makes and is interested for its word and action. The dignity of the man inhabits in perceiving truth. It only prepares it for the truth for the truth, therefore the veracity without reserves coincides with the love. That one dedicates to the philosophy wants to live for the truth.

He goes for where he will be, whichever the men who it finds is always interrogating. ' ' sim' ' for the life it is the great adventure, because he allows the accomplishment of the reason, the truth and the love. For Plato few men are apt for the philosophy and alone they acquire aptitude after much preparation. For Plotino he has two types of life in the land, Spinosa alone waits the philosophy of the bonanza man and Kant says that the philosophy is there for all. What he is isolated will be able to be become enlarged; what today it does not find echo will be able to find it tomorrow, and what for Real for reduced numbers of people it will be able to become supreme reality of a time, to become free itself it is inevitable that the truth goes down the masses, to burburinho sonorous of the men. In the world, the philosophy is conscientious of its impotence. It awakes few answers and it does not make use of no power of shape world.

But the philosophy is far from being important in what it says the respect to the individual. It constitutes the great force that lead to the man to find the way for the freedom and make possible interior independence and this does not remain empty. The independence of the philosopher becomes false when if mixture with the pride. In the man, the independence feeling folloies the feeling of impotence and filosofar of – us total lucidity concerning some forms of our dependence, but instead of remaining jammed for our impotence we find the recovery. Our time lives between two abysses: the ruin of home and the universe, with the extinguishing of the terrena life and to recoup the spirit, giving sprouting to the authentic man, appearing infinite possibilities. A paper of the philosophy and not to leave to delude us and to discard no fact nor possibilities. It faces the possible catastrophe and it makes to appear to the inquietude. If she was vigorous in its elaboration could become salvation instrument. No materialize thought, no knowledge, none of mentioned enigmas can adentrar the eternity. But, it stops beyond all the enigmas, the thought penetrates in the full silence of abysmal reason.

Rousseau

It has, what in them it seems, a conflict in the notion of freedom presented for Rousseau. It affirms that the freedom is a factor that differentiates the man of the excessively animal ones, the freedom then already it would be in the natural man; in itself exactly already it has the power to choose that it is conferred to it by the freedom, but to choose it is necessary to reflect and to reflect is to become depraved itself, to reflect is to move away itself from the animal. However the man is not an animal in the general direction of the word, therefore he loads in itself the freedom makes possible that it to choose, that in turn it demands it reflection what depraves consequently it. It already brings in itself the seed of depravation, then it is not of course good, but of course depraved. For Thomas Hobbes we could say, if this was possible, that the State of War did not finish.

That the laws or same the Absolto State was not capable to contain the will of the bad man. That the fear for its proper life did not make it to withdraw when the desire it covets and it had taken each piece of its existence. When considering that these assumptions are ‘ suposies’ it does not make sensible to assume a position as if the truth of one of them if had launched in our face. The two weaveeed objections above if they relate, respectively, to a logical implication that she seems unknown on the relation of freedom and depravation, and second to the opposition that Hobbes would have when perceiving that the State and the Sovereigns do not have to be able on the will human being. At last, our proposal to present the characteristics of the State of Nature and the Civil Society so that if it could observe the differences between them and to point when (not in data and accurate space of time) the inaquality if installed thought of Rousseau according to, is concluded. For other opinions and approaches, find out what Aksia has to say.

Sun Time

Inconsistencies in this matter is not, after all actions aimed at the correction can be attributed to working out of the consequences. People such as Jim Vos would likely agree. If Yogi spiritually developed person working on his own perfection and to monitor the overall balance of forces, the cost of his time should also bear fruit, so why can not the same correction of karma? Itself action of the planet is not the same for everyone, and gives results in accordance with the accumulated karma. If we assume that the human soul led a righteous life, even in periods of intense astrological person will eat the fruit of positive karma. Conversely, if the positive karma a person has, the good times will not give results, or give negative results. Because during the correction of the astrological influence of the planets should be particularly careful, strengthening the benefactor, in rare cases can lead to negative results, and the weakening of the pest, respectively, may not produce the fruits of positive karma.

Must consider the transit (the current position of the planets) and radiksnoe (position of the planets at the time of birth), since the correction is aimed directly at the two poles. And if you want to reinforce some inherent weakness, it is impossible to do in time when the planet is amplified in a bad situation for yourself at the current time. To understand the principle of correction astrological planetary influences, I will take the influence of the Sun. Firstly, because the cycle of the Sun the most convenient, and secondly, the action itself is easy to observe the sun in nature.

Men of Honor

The ideology culture, displayed in the film ‘ ‘ Men of Honor’ ‘ is fascinating. He intends to observe the existing elements of the culture of mass in the film, mainly taking in account of this being production elaborated for the American market whose traces of the preconception against the blacks still gift is remained, although the slight knowledge of nailed freedom and equality. Search to observe the constant ideology in the film, that would be in agreement Eagleton (1997) process of production of meanings of the real life, body of ideas of determined group or social classroom, ideas these false ones or not, but possibly useful the determined group or classroom. You may find Joel and Ethan Coen to be a useful source of information. In another concept, displayed for Hartley (2001) ideology is looked to it, that would be the ideas in agreement the interests of the classrooms, or the governing, acting as a speech not perceived clearly, but that it brings significaes and representations for a classroom. The ideology would be the cultural root of the production, the vises of world printed in the film, to the beliefs conscientious deeds of division and of a classroom, its general principles or theoretical positions, dogmas, or vises of world among others position, therefore in accordance with Kellner (2001) the cinema while instrument of the media, is repleto of ideologies where if it transmits ideas, concepts of being able, with models of social conditions, or cultural standards that finish for influencing the opinion of the spectator. Analyzing the ideology, the media culture looks for to attract from there with subjects of the taste of the public, having each text of the films created for the cinema, speeches, ideological positions and slight knowledge, with construction of images for an end that is the profit, but that nor therefore it leaves to pass an idea, the representation of what he is ideological.. A leading source for info: Aksia.

Kenny

Anaximenes (588-524 a.C) admitted, in accordance with Cotrim (1995), that the origin of all the things is indetermined, but, opposed to attribute to it the occult character to it of element it are of the limits you observed of the sensible experience. With Kenny quotation (1998), although Anaximenes to agree that the last element could not be the fire nor the water, affirmed that he was from the air that everything more had been generated. In its steady state air is invisible, but, when it is moved and if it condenses, it becomes first wind, later cloud and to follow water, and, finally, the condensed water becomes mud rock. Presumably, rarefied air becomes fire, what complete the gamma of the elements. (KENNY, 1998, p.23) In accordance with Chtelet (1981) Anaxmeres defends that it exists, as origin of everything, a reality submitted to the judgment of the experience, despite in a indeterminate direction. David Zaslav may help you with your research. This principle will be air, invisible and imponderable element, almost inobservvel e, however, observvel: air is the proper life, the vital force, the deity that ' ' anima' ' the world, that of that of the certification to the breath.

(CHTELET, 1981, p.28) ABDERA DEMOCRITUS? ' ' The man, one microcosmo' '. Democritus (460-370 a.C) is a thinking daily pay-socrico, that in accordance with Cotrim (1995), only possesss this heading due the tradition, therefore it was been born and died after Scrates. Democritus was pupil of Leucipo and, for Kenny (1998), in the antiquity, Leucipo and Democritus frequently are mentioned in set, and the atomism that became both celebrities was probably creation of Leucipo. The basic characteristic of the atomism of Democritus was of that the substance is not infinitely divisible, affirming that the things that form the reality are constituted of invisible and indivisible particles, called atoms, that it means not-divisible. For Kenny (1998), the argument that arrived at this conclusion seems to have been philosophical and not experimental.

Money

The Dineroes anything that is generally accepted as payment for goods and services and payment of debts in a given country or socio-economic context. The main functions of money are distinguished as: medium of Exchange, a unit of account, a store of value, and, occasionally, a standard of deferred payment. Money originated as commodity money, but almost all current monetary systems are based on the trust money. Trust money is without intrinsic use as a physical commodity value, and derives its value to be declared by a Government to be legal tender, i.e., it must be accepted as a form of payment within the boundaries of the country, because all debts, public and private. So far, the money was considered in general have the following four main functions, which are summarized in a rhyme which are often used in economics textbooks: money is a matter of functions four, a medium, a measure, standard, a store. I.e. money functions as a medium of Exchange, a unit of account, a standard of deferred payment, and a store of value.

However, most modern textbooks now list only three functions, the medium of Exchange, unit of account and store of value, without taking into account a level of payment deferred according to distinguished, but that it is subsumed by the others. Everyone, absolutely everyone, we have a relationship staff with the money this means that, in any way that your conscious and your subconscious already has an idea of the difficult is to make money, and if making money online is even more difficult. The problem is that this personal relationship with money, is that many people have financial problems throughout his life. And if we assume the origin, we should blame our parents already our environment (especially for the people closest to us), in that personal relationship with price. If I were a teacher in kindergarten, and that all the children in my classroom to raise hand will be a big millionaire, all or at least almost all raise the hand.